One 
          of the most fascinating subjects of present-day information technology 
          is called multimedia.
        A first step is formed by upgrading linear word processing to hypertext. 
          Storing fragments of text in which all kinds of links can be applied, 
          so that it becomes possible to create ones own story, as it were. When 
          applied to this piece of work, for instance, it would mean that you 
          are not obliged to read it from start to end, but that you could create 
          your own fantasy version. The question is whether this is merely fun, 
          or actually useful.
        To make things even more spectacular, we can add photographs, sound 
          fragments or even video clips. A further perfection of the virtual prison 
          in which we are already living, under the impression that we are free.
        With multimedia, however, man is still a spectator, with or without 
          identification. The next step consists of making connections between 
          the computer and our body. Participants are wrapped in all kinds of 
          special instruments, such as spectacles and gloves, with two-way connections 
          with the computer. A simulated reality is visualised on our retinas, 
          different images for either eye, even. With such interaction, man is 
          as it were (caught) inside the machine. Computer freaks have given this 
          new discipline the almost magical name of virtual reality. 
        On the one hand, we are offered a technology to open up large quantities 
          of data of various nature, but on the other hand, there is an enormous 
          threat that everything will be related to everything. In stead of storing 
          acquired knowledge (or systematic relationships) we are storing manifestations 
          (or occurrences, in computer terminology) of that knowledge. Digital 
          cameras, scanners, cassette recorders and computers are unravelling 
          reality into zeroes and ones. Subsequently, 
          these data packages are jostled together, whereupon they are distributed 
          and communicated by means of multifunctional telephones, television/computer 
          combinations and super hi-fi installations with digital technology.
        With this kind of automation it is wise to remember the central theme 
          of the teachings of Krishnamurti: The description is not that 
          which is described[25]. For before 
          you know it, you will have built a computer analogy of Platos 
          cave[26]. You know, the myth in which 
          Plato tries to explain to us that we usually confuse the shadows of 
          things with the actual things.